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When I was writing stories about Chinese American characters in my fiction classes, I'd get comments like, 'You should consider writing more universal stories.' But anything can happen to a Chinese American girl - just as much of the canon of English literature involves white men or women.

When I first moved from Shanghai when I was five, I just thought of myself as Chinese.

I grew up in a Chinese American enclave where the person who lived down the street had literally lived down the street from my mother in Shanghai.

As I got older, I realised that people saw me as other things - sometimes Korean, sometimes Japanese, sometimes just Asian. When my family moved to a more affluent white neighbourhood, I started to see myself as 'other', this amorphous category. I didn't even know what 'not other' was, but I knew I wasn't it; I wasn't what was normal.

'Alphabet' by the late Danish poet Inger Christensen. It's a book-length abecedarian poem. It's an activist text but also a portal to wonder.

I'd behave savagely if I had access to Bjoerk's closet.

Shanghai, the city where I was born and spent my first four and a half years. It's not necessarily the most pleasant or most comforting place, but I have blood memory there, my core was formed there, so I need to go back often, or else I become empty, lost, without meaning.

I lived so completely in my mind - a place of unchecked delusion and complete fantasy!

Growing up, I had to cobble together a scarecrow of things I loved from various different writers.

I think Lena Dunham, the public figure, is - I hate the word 'brand,' but I'm going to use it - it's such a brand that is so tethered to her public persona and to 'Girls', but also this progressive politics that she's been more vocal about.

Of course I want the things I write to reflect well on me or anyone who might feel represented by me, but also, I'm not writing a guidebook on how to be or how my people should be seen. I'm telling very specific stories.

I seem to be drawn to these smaller forms, and I seem to be drawn to things that can be written and also read in one sitting.

There's so much of our behavior that kind of curdles and hardens as we get into adulthood, and it becomes so much more difficult to be hopeful and to dream extravagantly.

From its very inception, Lenny Letter set out to create a supportive, positive, inclusive space on the Internet that does not shy away from complexity and nuance.

Lena Dunham and Jenni Konner, who founded Lenny Books together, also happen to have exquisite reading tastes - from obscure small press poetry chapbook to dishy memoirs to literary novels - and so it's a real honor that they've chosen to announce their imprint with my stories.

Growing up, I had a face that people wanted to tell things to, and I grew up with adults who had so much to say. They had lived through decades of unbelievable poverty, starvation, political upheaval, chaos.

Chinese people of my parents' generation who lived through the Cultural Revolution knew so much of death at such a young age, and the psychic toll those experiences left was immense. I knew the stories of the Cultural Revolution before knowing what the Cultural Revolution was.

I often wonder if my being a fairly small Asian woman with a high-pitched quietish voice plays a role in how often men feel entitled to come up to me and tell me, 'You have this doll act,' or whatever.

It's okay if someone is disgusted or offended by my performance. It's just a performance.

I hadn't ever worked with an 'editor' until I was 26 - although that could be partly chalked up to the MFA vs. NYC thing, where I came up through institutions that encouraged writers to write privately for a long, long time and not sully themselves with concerns about audience or the business side of writing.

Once I decided I was happy with something, I'd try to send it off into the world, and either someone would want it exactly as it was, or it would remain in my notebook/laptop, and no one would ever see it. This is probably why I didn't work with an editor until I was 26. The solipsism!

If you were to make a quick judgment call on my intelligence and articulation when I first moved to the U.S. based on my speaking skills, it would be very low.

'Sour Heart' is a collection of seven linked short stories narrated by young Chinese-American girls living in New York City in the '90s. It's exceptionally hard to describe what I've written without sounding delusional or boring, so I'll just say they are stories about growing up and the pleasures and agonies of having a family, a body, and a home.

People who have very devastating lives sometimes have the most wild, avant-garde humor. It's like when you've seen it all and been through it all, nothing is off-limits in a way.

We're not the best about knowing what's the most interesting about ourselves.

I really had to develop a core. I had to figure out, at my core as a writer, what did I value? What was I about? And I had to love it and take pleasure in it.

I think it was really important for me before I 'debuted myself' in front of the world to have a private life with my imagination and my writing for several years. That also made it so I didn't feel desperate for someone to find me.

When I was a graduate student at the Iowa Writers' Workshop for fiction writing, I felt both coveted and hated. My white classmates never failed to remind me that I was more fortunate than they were at this particular juncture in American literature.

White people have always slipped in and out of the experiences of people of color and been praised extravagantly for it.

Asian American success is often presented as something of a horror - robotic, unfeeling machines psychotically hellbent on excelling, products of abusive tiger parenting who care only about test scores and perfection, driven to succeed without even knowing why.

One of the founding tenets of racism: a society that will never allow white people to think that because they are white, they won't succeed.

Growing up in America, I experienced two puberties. The first opened me up to the possibilities of adulthood. The second reinforced that for someone like me - an immigrant, a minority, an Asian-American - there were limits.

Mothers have always held such symbolic weight in determining a person's worth. Your mother tongue, your motherland, your mother's values - these things can qualify or disqualify you from attaining myriad American dreams: love, fluency, citizenship, legitimacy, acceptance, success, freedom.

My mother had two unshakable beliefs that she tried to drill into me. The first was that I had to study and work twice as hard as my white peers if I wanted to survive in America, and the second was that it was delusional and dangerous to believe I possessed the same freedom white people had to pursue my dreams.

My privileged upbringing and education and linguistic fluency gave me such proximity to whiteness that it stung all the more to still find myself outside of it. My mother, on the other hand, not only accepted that she would always be an outsider in this country but also believed it to be a finer fate and home than any other she could have had.

When it comes to love, maturity often gets a bad rap - second love is boring; it's practical. It's what our parents feel for each other.

Whenever I passed by a Chinese restaurant in a car, I'd joke to my friends, 'Oh yeah, my uncle owns that place.'

For a decade, Emma-Lee Moss has been steadily making weird, moody, melancholic music under the moniker 'Emmy the Great' that has been referred to as nue-folk, anti-folk, synthpop, and, most of all, literary.

I like to keep a book underneath the pillow that I'm not sleeping on so I can reach over and grab it when I wake up. I don't always do that, but I like to. I try to make sure it's a book and not my laptop. I also try not to get too excited about who might've been trying to contact me while I was asleep.

It's like a weird mindset to wake up and want to be wanted. Like, I want to be wanted so much already... and I'm so greedy for other people's desire that I have to really force myself to have some shame about it and some control, neither of which come easily to me.

We lived in one of those half-basement apartments, and on our first night of being in America, someone reached through the grate that protects the window and stole our laundry detergent - which wasn't a big deal, but it felt symbolic when I heard about it later as an adult.

I went to school in California, at Stanford when I was seventeen, and I lived in San Francisco until I was twenty-three, and then I lived in Hungary for, like, a summer, and then I went to Iowa for three years. At Iowa, I actually did the fiction program, not poetry. I was a fiction writer for a long time before I was 'out' as a poet.

When I was an undergrad at Stanford, there was a girl named Jennie Kim who worked for the school newspaper. Sometimes people would come up to me and talk to me about articles she had written. 'That one on getting a Brazilian was hilarious', some guy said, high-fiving me.

I know I am not the first woman to ask this, but how can I be both damaged and loveable? How do I become the protagonist of a story?

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