Pankaj Mishra Quotes

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Indonesia is hardly immune to catastrophic breakdowns, as the anti-Communist pogrom showed. But, like India, it has been relatively fortunate in evolving a mode of politics that can include many discontinuities - of class, region, ethnicity, and religion.

In 1853, American warships bullied Japan out of centuries of virtual isolation and into the modern world. The threat of force compelled Japan, like India and China before it, to accept trade agreements that were economically ruinous and eroded national...

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Like the Britain of Beaverbrook and Kipling, Japan in the early twentieth century was a jingoistic nation, subduing weaker countries with the help of populist politicians and sensationalist journalism.

In 1919, at the Paris Peace Conference, Japan had put forward a proposal to guarantee racial equality at the League of Nations, but Woodrow Wilson overturned it in the face of majority support.

As a young man in South Africa at the beginning of the twentieth century, Gandhi developed satyagraha, a mode of political activism based upon moral persuasion, while mobilizing South Africa's small Indian minority against racial discrimination.

Gandhi's ideas were rooted in a wide experience of a freshly globalized world.

Gandhi, brought out of his semirural setting and given a Western-style education, initially attempted to become more English than the English.

The Korean War, which China entered on the side of North Korea, fixed Mao's image in the United States as another unappeasable Communist.

To Westerners, the students at Tiananmen may have given an impression of a solid and energetic consensus against dictatorship and for democracy, but they were an egotistical and fractious lot, riven by disagreements over tactics and money.

Tiananmen Square in early 1989 attracted many dreamers like Ma Jian, who returned from Hong Kong to a one-room shack in Beijing in order to join the student protests.

As the spiritual leader of six million people, the Dalai Lama can be credited with a significant renunciation of the authority of tradition - of the conventional politics of national self-interest as well as of religion.

The Dalai Lama can claim the sanction of the Buddha, who is said to have altered his teachings in order to reach a diverse audience.

Though blessed with many able administrators, the British found India just too large and diverse to handle. Many of their decisions stoked Hindu-Muslim tensions, imposing sharp new religious-political identities on Indians.

Ineptitude and negligence directed British policies in India more than any cynical desire to divide and rule, but the British were not above exploiting rivalries.

The British Empire passed quickly and with less humiliation than its French and Dutch counterparts, but decades later, the vicious politics of partition still seems to define India and Pakistan.

Many ethnic minorities chafed at the postcolonial nationalism of India and Pakistan, and some rebelled.

Decolonisation seems to have dented little the sense of superiority that since 1945 has made American leaders in particular consistently underestimate the intensity of nationalist feeling in Asia and Africa.

In the 1950s and 60s, geopolitical intrigues did not much engage masses in Asia and Africa; it was something for elites to sort out.

The onslaught of new and complex information, the academic and thinktank cults of expertise, not to mention the impossibility of bohemia in the age of high rents, have conspired to assassinate the public intellectual.

German writers in the late 18th century were the first to uphold a prickly, literary nationalism, in reaction to the then dominance and prestige of French literature.

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