Pankaj Mishra Quotes

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The idea that modernisation makes for enhanced national power and rapid progress and helps everyone achieve greater happiness has its origins in the astonishing political, economic and military successes of western Europe in the 19th century.

Tanpinar presciently feared that to embrace the western conception of progress was to be mentally enslaved by a whole new epistemology, one that compartmentalised knowledge and concealed an instrumental view of human beings as no more than things to be...

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In a typically contradictory move, globalisation, while promoting economic integration among elites, has exacerbated sectarianism everywhere else.

The French Revolution actualised the Enlightenment's greatest intellectual breakthrough: detaching the political from the theocratic.

As the 19th century progressed, Europe's innovations, norms and categories came to achieve a truly universal hegemony.

Enlightenment values of individual freedom are manifested best in individual acts of criticism and defiance.

The terrorist attacks of 9/11 briefly disrupted celebrations of a world globalised by capital and consumption.

It should be no surprise that religion in the non-western world has failed to disappear under the juggernaut of industrial capitalism, or that liberal democracy finds its most dedicated saboteurs among the new middle classes.

Countries that managed to rebuild commanding state structures after popular nationalist revolutions - such as China, Vietnam, and Iran - look stable and cohesive when compared with a traditional monarchy such as Thailand or wholly artificial nation-states like Iraq and...

Since the end of the Cold War, metropolitan elites everywhere have identified progress and modernity with the cornucopia of global capitalism, the consolidation of liberal democratic regimes and the secular ethic of consumerism.

Political elites look increasingly interchangeable: Blair, Brown, and Cameron have all tried to provide cover for the surrender of sovereignty to foreign investors with invocations of 'British' values, and, more opportunistically, anti-immigrant rhetoric.

Minorities within nation-states frayed by global capitalism are naturally more resentful of hollowed-out but still heavily centralised systems of political and economic domination.

It turns out that globalisation, while promising sameness through brand-name consumption, was fostering, through uneven economic growth, an intense feeling of difference.

As the years passed in my village, I witnessed poorly educated young men leaving to seek the greater comforts and liberations of big cities. I would see them on my visits to Delhi.

Policymakers can draw much from 'The Need for Roots': such clear prescriptions as that employers ought to provide an adequate vocational training for their employees, education should be compulsory and publicly funded, and include technical as well as elementary education.

A free and rooted society ought to consist of a web of moral obligations. We have the right to ignore them, but we ought to be actually obliged not to let other people starve or to let them lapse into...

Certainly, imperial power is never peaceably acquired or maintained.

An enlarged global public society, with its many dissenting and corrective voices, can quickly call the bluff of lavishly credentialled and smug intellectual elites.

The Sino-Indian War in 1962 has fundamentally shaped and distorted Indian attitudes towards China. It also obscured a great deal of what has happened in China since 1962.

Life in a Chinese village is much more organised because the Chinese Communist Party has a presence even in the remotest Chinese village - a presence of the kind that no governmental or non-governmental organisation has in Indian villages.

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