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WYCLIFFE

Proverbs Chapter 26 (WYCLIFFE)

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Proverbs 26
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1 As snow in somer, and reyn in heruest; so glorie is vnsemeli to a fool.

2 For whi as a brid fliynge ouer to hiy thingis, and a sparowe goynge in to vncerteyn; so cursing brouyt forth with out resonable cause schal come aboue in to sum man.

3 Beting to an hors, and a bernacle to an asse; and a yerde in the bak of vnprudent men.

4 Answere thou not to a fool bi his foli, lest thou be maad lijk hym.

5 Answere thou a fool bi his fooli, lest he seme to him silf to be wijs.

6 An haltinge man in feet, and drinkinge wickidnesse, he that sendith wordis by a fonned messanger.

7 As an haltinge man hath faire leggis in veyn; so a parable is vnsemeli in the mouth of foolis.

8 As he that casteth a stoon in to an heep of mercurie; so he that yyueth onour to an vnwijs man.

9 As if a thorn growith in the hond of a drunkun man; so a parable in the mouth of foolis.

10 Doom determyneth causis; and he that settith silence to a fool, swagith iris.

11 As a dogge that turneth ayen to his spuyng; so is an vnprudent man, that rehersith his fooli.

12 Thou hast seyn a man seme wijs to hym silf; an vnkunnyng man schal haue hope more than he.

13 A slow man seith, A lioun is in the weie, a liounnesse is in the foot pathis.

14 As a dore is turned in his hengis; so a slow man in his bed.

15 A slow man hidith hise hondis vndur his armpit; and he trauelith, if he turneth tho to his mouth.

16 A slow man semeth wysere to hym silf, than seuene men spekynge sentensis.

17 As he that takith a dogge bi the eeris; so he that passith, and is vnpacient, and is meddlid with the chiding of anothir man.

18 As he is gilti, that sendith speris and arowis in to deth;

19 so a man that anoieth gilefuli his frend, and whanne he is takun, he schal seie, Y dide pleiynge.

20 Whanne trees failen, the fier schal be quenchid; and whanne a priuy bacbitere is withdrawun, stryues resten.

21 As deed coolis at quic coolis, and trees at the fier; so a wrathful man reisith chidyngis.

22 The wordis of a pryuei bacbitere ben as symple; and tho comen til to the ynneste thingis of the herte.

23 As if thou wolt ourne a vessel of erthe with foul siluer; so ben bolnynge lippis felouschipid with `the werste herte.

24 An enemy is vndirstondun bi hise lippis, whanne he tretith giles in the herte.

25 Whanne he `makith low his vois, bileue thou not to hym; for seuene wickidnessis ben in his herte.

26 The malice of hym that hilith hatrede gilefuli, schal be schewid in a counsel.

27 He that delueth a diche, schal falle in to it; and if a man walewith a stoon, it schal turne ayen to hym.

28 A fals tunge loueth not treuth; and a slidir mouth worchith fallyngis.

Frequently Asked Questions

What kind of comparisons fill Proverbs 26?
The chapter strings together vivid similes about fools and sluggards - it opens by saying honor doesn't suit a fool any more than snow suits summer, and that an undeserved curse, like a wandering bird, 'shall not come' (verse 2), similar to the question about cursing whom God has not cursed in Numbers 23:8.
Why does Proverbs 26 seem to say both to answer and not answer a fool?
Verses 4-5 give both instructions side by side - don't answer a fool according to his folly, lest you become like him, but do answer him, lest he think himself wise - showing wisdom depends on the situation.
What does Proverbs 26:11 mean by 'a dog returneth to his vomit'?
It pictures a fool repeating the same folly over and over despite knowing better.

Today's Verse

And I called for a drought upon the land, and upon the mountains, and upon the grain, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labor of the hands.

Haggai 1:11 | ASV

Verse Of The Day

The chapter's picture of the sluggard claiming a lion is in the streets shows the same self-deceiving reasoning warned against in Numbers 23:8. Its closing verses on talebearers and strife lead into the friendship sayings of Proverbs 27.