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Isaiah Chapter 47 (WYCLIFFE)

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Isaiah Chapter 47 (WYCLIFFE)
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1 Thou virgyn, the douytir Babiloyne, go doun, sitte thou in dust, sitte thou in erthe; a kyngis seete is not to the douyter of Caldeis, for thou schalt no more be clepid soft and tendir.

2 Take thou a queerne stoon, and grynde thou mele; make thou nakid thi filthe, diskeuere the schuldur, schewe the hippis, passe thou floodis.

3 Thi schame schal be schewid, and thi schenschipe schal be seen; Y schal take veniaunce, and no man schal ayenstonde me.

4 Oure ayen biere, the Lord of oostis is his name, the hooli of Israel.

5 Douyter of Caldeis, sitte thou, be thou stille, and entre in to derknessis, for thou schalt no more be clepid the ladi of rewmes.

6 I was wrooth on my puple, Y defoulid myn eritage, and Y yaf hem in thin hond, and thou settidist not mercies to hem; thou madist greuouse the yok greetli on an eld man,

7 and thou seidist, With outen ende Y schal be ladi; thou puttidist not these thingis on thin herte, nether thou bithouytist on thi laste thing.

8 And now, thou delicat, and dwellynge tristili, here these thingis, which seist in thin herte, Y am, and outakun me ther is no more; Y schal not sitte widewe, and Y schal not knowe bareynesse.

9 These twei thingis, bareynesse and widewhod schulen come to thee sudenli in o dai; alle thingis camen on thee for the multitude of thi witchecraftis, and for the greet hardnesse of thin enchauntours, ether tregetours.

10 And thou haddist trist in thi malice, and seidist, Noon is that seeth me; this thi wisdom and thi kunnyng disseyuede thee; and thou seidist in thin herte,

11 Y am, and outakun me ther is noon other. Yuel schal come on thee, and thou schalt not knowe the bigynning therof; and wrecchidnesse schal falle on thee, which thou schalt not mowe clense; wretchidnesse which thou knowist not, schal come on thee sudenly.

12 Stonde thou with thin enchauntours, and with the multitude of thi witchis, in whiche thou trauelidist fro thi yongthe; if in hap thei profiten ony thing to thee, ether if thou maist be maad the strongere.

13 Thou failidist in the multitude of thi councels; the false dyuynours of heuene stonde, and saue thee, whiche bihelden staris, and noumbriden monethis, that thei schulden telle bi tho thingis to comynge to thee.

14 Lo! thei ben maad as stobil, the fier hath brent hem; thei schulen not delyuere her lijf fro the power of flawme; colis ben not, bi whiche thei schulen be warmed, nether fier, that thei sitte at it.

15 So tho thingis ben maad to thee in whiche euere thou trauelidist; thi marchauntis fro thi yongthe erriden, ech man in his weie; noon is, that schal saue thee.

Frequently Asked Questions

What is Isaiah 47 about?
It's a taunt song against Babylon, personified as a pampered 'virgin daughter' who will be humiliated - sitting in the dust, grinding meal, and having her nakedness uncovered - as punishment for showing Israel no mercy (vv.1-6).
What does Isaiah 47 say about astrologers and sorcery?
Verse 13 mocks Babylon for being 'wearied in the multitude of thy counsels' and challenges her astrologers and 'monthly prognosticators' to save her from coming disaster - they can't, per verse 14, because they will burn like stubble.
Why does Isaiah 47 condemn Babylon's wisdom?
Verse 10 says Babylon trusted her wickedness thinking 'None seeth me,' and that her 'wisdom and knowledge' perverted her into believing 'I am, and none else beside me' - the same self-deceiving arrogance criticized in Isaiah 5:21.

Today's Verse

but there is a God in heaven that revealeth secrets, and he hath made known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these:

Daniel 2:28 | ASV

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