Aristotle Quotes

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For one swallow does not make a summer, nor does one day; and so too one day, or a short time, does not make a man blessed and happy.

The generality of men are naturally apt to be swayed by fear rather than reverence, and to refrain from evil rather because of the punishment that it brings than because of its own foulness.

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In making a speech one must study three points: first, the means of producing persuasion; second, the language; third the proper arrangement of the various parts of the speech.

Hence poetry is something more philosophic and of graver import than history, since its statements are rather of the nature of universals, whereas those of history are singulars.

Every art and every inquiry, and similarly every action and choice, is thought to aim at some good; and for this reason the good has rightly been declared to be that at which all things aim.

Perfect friendship is the friendship of men who are good, and alike in excellence; for these wish well alike to each other qua good, and they are good in themselves.

He who can be, and therefore is, another's, and he who participates in reason enough to apprehend, but not to have, is a slave by nature.

Temperance is a mean with regard to pleasures.

For as the eyes of bats are to the blaze of day, so is the reason in our soul to the things which are by nature most evident of all.

Jealousy is both reasonable and belongs to reasonable men, while envy is base and belongs to the base, for the one makes himself get good things by jealousy, while the other does not allow his neighbour to have them through...

A sense is what has the power of receiving into itself the sensible forms of things without the matter, in the way in which a piece of wax takes on the impress of a signet-ring without the iron or gold.

Excellence, then, is a state concerned with choice, lying in a mean, relative to us, this being determined by reason and in the way in which the man of practical wisdom would determine it.

Whether if soul did not exist time would exist or not, is a question that may fairly be asked; for if there cannot be someone to count there cannot be anything that can be counted, so that evidently there cannot...

But if nothing but soul, or in soul mind, is qualified to count, it is impossible for there to be time unless there is soul, but only that of which time is an attribute, i.e. if change can exist without...

Law is mind without reason.

The state comes into existence for the sake of life and continues to exist for the sake of good life.

Persuasion is clearly a sort of demonstration, since we are most fully persuaded when we consider a thing to have been demonstrated.

Rhetoric may be defined as the faculty of observing in any given case the available means of persuasion. This is not a function of any other art.

Our judgments when we are pleased and friendly are not the same as when we are pained and hostile.

A statement is persuasive and credible either because it is directly self-evident or because it appears to be proved from other statements that are so.

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