Aristotle Quotes

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Those that know, do. Those that understand, teach.

No one loves the man whom he fears.

He who hath many friends hath none.

A friend to all is a friend to none.

He who is to be a good ruler must have first been ruled.

The young are permanently in a state resembling intoxication.

Character may almost be called the most effective means of persuasion.

Even when laws have been written down, they ought not always to remain unaltered.

It is clearly better that property should be private, but the use of it common; and the special business of the legislator is to create in men this benevolent disposition.

A constitution is the arrangement of magistracies in a state.

For though we love both the truth and our friends, piety requires us to honor the truth first.

Nature does nothing in vain.

All men by nature desire knowledge.

Whosoever is delighted in solitude is either a wild beast or a god.

Courage is a mean with regard to fear and confidence.

Good habits formed at youth make all the difference.

A tragedy is a representation of an action that is whole and complete and of a certain magnitude. A whole is what has a beginning and middle and end.

The beginning of reform is not so much to equalize property as to train the noble sort of natures not to desire more, and to prevent the lower from getting more.

Inferiors revolt in order that they may be equal, and equals that they may be superior. Such is the state of mind which creates revolutions.

For one swallow does not make a summer, nor does one day; and so too one day, or a short time, does not make a man blessed and happy.

The generality of men are naturally apt to be swayed by fear rather than reverence, and to refrain from evil rather because of the punishment that it brings than because of its own foulness.

In making a speech one must study three points: first, the means of producing persuasion; second, the language; third the proper arrangement of the various parts of the speech.

Hence poetry is something more philosophic and of graver import than history, since its statements are rather of the nature of universals, whereas those of history are singulars.

Every art and every inquiry, and similarly every action and choice, is thought to aim at some good; and for this reason the good has rightly been declared to be that at which all things aim.

Perfect friendship is the friendship of men who are good, and alike in excellence; for these wish well alike to each other qua good, and they are good in themselves.

He who can be, and therefore is, another's, and he who participates in reason enough to apprehend, but not to have, is a slave by nature.

Temperance is a mean with regard to pleasures.

For as the eyes of bats are to the blaze of day, so is the reason in our soul to the things which are by nature most evident of all.

Jealousy is both reasonable and belongs to reasonable men, while envy is base and belongs to the base, for the one makes himself get good things by jealousy, while the other does not allow his neighbour to have them through envy.

A sense is what has the power of receiving into itself the sensible forms of things without the matter, in the way in which a piece of wax takes on the impress of a signet-ring without the iron or gold.

Excellence, then, is a state concerned with choice, lying in a mean, relative to us, this being determined by reason and in the way in which the man of practical wisdom would determine it.

Whether if soul did not exist time would exist or not, is a question that may fairly be asked; for if there cannot be someone to count there cannot be anything that can be counted, so that evidently there cannot be number; for number is either what has been, or what can be, counted.

But if nothing but soul, or in soul mind, is qualified to count, it is impossible for there to be time unless there is soul, but only that of which time is an attribute, i.e. if change can exist without soul.

Law is mind without reason.

The state comes into existence for the sake of life and continues to exist for the sake of good life.

Persuasion is clearly a sort of demonstration, since we are most fully persuaded when we consider a thing to have been demonstrated.

Rhetoric may be defined as the faculty of observing in any given case the available means of persuasion. This is not a function of any other art.

Our judgments when we are pleased and friendly are not the same as when we are pained and hostile.

A statement is persuasive and credible either because it is directly self-evident or because it appears to be proved from other statements that are so.

The duty of rhetoric is to deal with such matters as we deliberate upon without arts or systems to guide us, in the hearing of persons who cannot take in at a glance a complicated argument or follow a long chain of reasoning.

We are not angry with people we fear or respect, as long as we fear or respect them; you cannot be afraid of a person and also at the same time angry with him.

In constructing the plot and working it out with the proper diction, the poet should place the scene, as far as possible, before his eyes. In this way, seeing everything with the utmost vividness, as if he were a spectator of the action, he will discover what is in keeping with it, and be most unlikely to overlook inconsistencies.

Some kinds of animals burrow in the ground; others do not. Some animals are nocturnal, as the owl and the bat; others use the hours of daylight. There are tame animals and wild animals. Man and the mule are always tame; the leopard and the wolf are invariably wild, and others, as the elephant, are easily tamed.

Some animals utter a loud cry. Some are silent, and others have a voice, which in some cases may be expressed by a word; in others, it cannot. There are also noisy animals and silent animals, musical and unmusical kinds, but they are mostly noisy about the breeding season.

Some animals are cunning and evil-disposed, as the fox; others, as the dog, are fierce, friendly, and fawning. Some are gentle and easily tamed, as the elephant; some are susceptible of shame, and watchful, as the goose. Some are jealous and fond of ornament, as the peacock.

Man is the only animal capable of reasoning, though many others possess the faculty of memory and instruction in common with him.

The eyes of some persons are large, others small, and others of a moderate size; the last-mentioned are the best. And some eyes are projecting, some deep-set, and some moderate, and those which are deep-set have the most acute vision in all animals; the middle position is a sign of the best disposition.

Long-lived persons have one or two lines which extend through the whole hand; short-lived persons have two lines not extending through the whole hand.

The true and the approximately true are apprehended by the same faculty; it may also be noted that men have a sufficient natural instinct for what is true, and usually do arrive at the truth. Hence the man who makes a good guess at truth is likely to make a good guess at probabilities.

The poet, being an imitator like a painter or any other artist, must of necessity imitate one of three objects - things as they were or are, things as they are said or thought to be, or things as they ought to be. The vehicle of expression is language - either current terms or, it may be, rare words or metaphors.

To attain any assured knowledge about the soul is one of the most difficult things in the world.

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