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When we use old confessions and catechisms, we help teach our people that their faith is an old faith, shared by millions over many centuries. We also help them realize that other Christians have asked the same questions.

The Heidelberg Catechism is like a refreshing bath with cool gospel water.

We use the Heidelberg Catechism in our worship. Sometimes we read it responsively. Other times I'll work it into my communion liturgy. I'll quote it in my sermons from time to time. I've seen the Catechism used effectively as Sunday school material.

God tells me that I need to provide for my family, discipline and teach my children, and love my wife as Christ loves the church. If I don't do that, I'm being unfaithful and sinful.

Sometimes Christians live in a terror of universal obligation: AIDS over here, people to be saved over here, a crushing sense of low-level guilt every day of our lives. Question to ask: Where has God put me right now? I need to say no to a whole bunch of other things because if I don't say no I can't say yes to others.

Many of us think in terms in parental determinism: 'If I push all the right buttons my kids are going to turn out OK.' I want to instill in myself and my people a wonderful dose, not of carelessness, but of God's sovereignty. He knows the hairs on your kids' heads.

Sometimes feeling overwhelmed is part of what it means to be a Christian. You can't bear somebody else's burden unless you are taking something of their load and it's weighing you down a little bit.

Justification is God's declaration that we, though guilty sinners, are righteous in God's eyes.

Churches that should be talking about the work of Christ on the cross and the grace of God for sinners are stuck on recycled pop psychology, moral exhortation, or entertainment. But these fail to speak to the eternal question that haunts all of us: 'How do I know that I'm OK?' We all want to know we are justified.

At the heart of the Protestant faith is the conviction that there is nothing we contribute to our salvation but our sin, no merit we bring but Christ's, and nothing necessary for justification except faith alone.

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