Society Quotes
Most Famous Society Quotes of All Time!
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It is difficult to accept death in this society because it is unfamiliar. In spite of the fact that it happens all the time, we never see it.
Robert Kennedy was such an inspiring figure. His interest in politics seemed to come not from a desire for power, but from a need to help our society live up to its ideals.
A middle class is so important to a society that its value cannot be overestimated.
I have long said there are three distinct groups under the GOP's tent: theological warriors, who want to impose their social views on the rest of society; Tea Party zealots, who say with a straight face that they want the government to get out of their Medicare; and remnants of the pro-business moderates.
After 25-plus years as a lawyer, prosecutor, and defense attorney, I have developed a deep appreciation for both the wisdom of the law and the role that jurists play in framing the rights and responsibilities that define our society.
Companies that pollute should be taxed so that a product's cost to society is reflected in the price of that product.
There's a popular concept of 'intelligence' as book smarts, like calculus or chess, as opposed to, say, social skills. So people say that 'it takes more than intelligence to succeed in human society.' But social skills reside in the brain, not the kidneys.
Politicians and leaders who see the media as 'the enemy within' divide society into two clashing cultural camps. Populist demagogues benefit from binary oppositions.
I think being different, going against the grain of society is the greatest thing in the world.
I was actually quite surprised how many more mythologies there are about mermaids than the ones our society knows. I was so pleasantly surprised for 'Siren' to add quite an original idea to that: One that is a predator. One that is very intelligent but still has to survive in the ocean with all of its challenges.
The belief that the good in American society will finally win out... I don't believe any more.
Chemical synthesis is uniquely positioned at the heart of chemistry, the central science, and its impact on our lives and society is all pervasive.
Eroding solidarity paradoxically makes a society more susceptible to the construction of substitute collectives and fascisms of all kinds.
Literature that keeps employing new linguistic and formal modes of expression to draft a panorama of society as a whole while at the same time exposing it, tearing the masks from its face - for me that would be deserving of an award.
If you're a white male growing up in this society, you're constantly receiving encouragement to go on in science in the form of all the images that you're receiving.
For the individual and for society, the more diversity you have in a field means more ways of solving a problem as well as more creativity and originality.
The aim of the Palestinian terror is not just to kill Israelis but also to break the will of Israeli society in order to dictate a political solution. Israel should never yield to this terror campaign.
Outsourcing, in and of itself, isn't responsible for the erosion of America's high tech infrastructure. The short-term thinking that led to a lot of bad outsourcing decisions is the root cause. And short-term thinking isn't a problem confined to the executive suite. It's a problem in Washington and in our society as a whole.
The Ten Commandments have never been replaced as the moral basis upon which society rests.
Religious-liberty protections are one way of achieving civil peace even amid disagreement. The United States is a pluralistic society. To protect that pluralism and the rights of all Americans, of whatever faith they may practice, religious-liberty laws are good policy. Liberals committed to tolerance should embrace them.
Pastors can lead the way in motivating the faithful to wise stewardship of their citizenship responsibilities. Without a healthy culture and civil society, limited government and ordered liberty will be impossible.
Human beings do not live in the objective world alone, nor alone in the world of social activity as ordinarily understood, but are very much at the mercy of the particular language which has become the medium of expression for their society.
In Italy, on the breaking up of the Roman Empire, society might be said to be resolved into its original elements, - into hostile atoms, whose only movement was that of mutual repulsion.
All you now do is pursue your private objectives within society. Instead of us being a community, everybody is asked to seek their own personal ends. It's called competition. And competition is antagonism.
Art is the close scrutiny of reality and therefore I put on the stage only those things that I know happen in our society.
Religion enabled society to organise itself to debate goodness, just as Greek drama had once done.
The human mind is a dramatic structure in itself and our society is absolutely saturated with drama.
Of all the thankless jobs that economists set for themselves when it comes to educating people about economics, the notion that society is better off if some industries are allowed to wither, their workers lose their jobs, and investors lose their capital - all in the name of the greater glory of globalization - surely ranks near the top.
Early in 1888 one or two of us got together to establish our own Sheffield Socialist Society.
There is no time and space limitation for public accountability on the Internet. Creative commonality is standard and does not resemble the authoritarian style of the dead communist experience. It seems that it is no longer society's obligation to understand legislation; it is a duty for governments to be understood by their people.
Society is like a stew. If you don't stir it up every once in a while then a layer of scum floats to the top.
'Egalitarians' who complain about inequality view the wealth of the wealthiest as bad in itself: it disfigures society. They would enact a wealth tax to extirpate the offending wealth.
The human imagination has already come to conceive the possibility of recreating human society.
I come from that society and there is a common thread, specifically family values - the idea that you do anything for your family, and the unconditional love for one's children.
Society can overlook murder, adultery or swindling; it never forgives preaching of a new gospel.
Far from being the basis of the good society, the family, with its narrow privacy and tawdry secrets, is the source of all our discontents.
I know a lot of single people who are not miserable as society tells them they're supposed to be.
Dallas was a Black and White society at that time; it didn't have the diversity it has now.
When you accept the way things are, there's really no other way to operate than the way you've been conditioned to. You live in America: you're free to vote, you go vote, and you continue to see the problems of being a nationalistic society. You don't really know what to do because you're conditioned to feel that's just the way things are.
In those years of the Fifties, in London and New York, I lived, without knowing it, in a time when the profoundest changes were happening: when a radical alteration was getting ready to happen in the way a society saw young girls. And, as a consequence, in the way they saw themselves.
Individual versus group selection results in a mix of altruism and selfishness, of virtue and sin, among the members of a society.
The readings of Soviet society are as many as the experts you speak to. In my view, it's a society that is overdue for measures of democratization and organization.
Because capitalist society has expanded the productive forces so enormously, the social conditions under which it arose lag behind and become fetters holding back the further growth of productive forces.
Marxism is an interpretation of history which explains the progress of society as a product of the expansion of the forces of production of the material means of life, that is, the development of economy.
The stage of the development of the productive forces determines the political and ideological superstructure of society which are crystallized into a system of social organization.
Like art and politics, gangsterism is a very important avenue of assimilation into society.
I'm not the sort of writer who can walk into a party and take a look around, see who's sleeping with whom and go home and write a novel about society. It's not the way I work.
A people that values its privileges above its principles soon loses both.
Often too many expectations are put on by society as to what we're supposed to look like and it's fed to people at an age that's too young.
What is wrong in getting divorced? If a couple is incompatible and just cannot stay married anymore, should they put on a show of togetherness just for the sake of society, or, for that matter, any extended family?
Healthy debate has been replaced by automatic sensors that eliminate the need for actual talking during a filibuster - a la 'Mr. Smith Goes to Washington.' Robust debate is necessary in a democratic society. Instead, our discourse has been relegated to media spin by expert entertainers.
Unlike the Tea Party, who see themselves as the customers of government, people in the Occupy Wall Street movement understand that we are the government. Stated most simply, we are trying to run a 21st-century society on a 13th-century economic operating system. It just doesn't work.
I think there can be a positive sort of futurism even in a presentist society. But I think it's a kind of futurism that envisions augmenting human ability and intellect rather than creating some artificial machine intelligence that displaces us.
I was making films about American society, and it is true that I never felt at home there, except perhaps when my wife and I lived on a farm in the San Fernando Valley.
When they're growing up, if you tell kids God exists, they believe it. It's the same with the techno-cultural society. They believe in it - that it's the road to paradise, that there are no limits.
I just realized at least what I was doing was making a lot of stuff that nobody needed and pushing a consumerist society. So I went to do something else.
I am not a socialite, though I seem to have got the reputation for being one. I have some very good friends who happen to be in so-called Society; but Society as such is a bore and holds no fascination for me.
The whole institution of marriage itself really has no place in a progressive society.
Of course we are looking to win support across every section of society. We win support by speaking to voters on the issues they most care about.
It seems to me that the Conservatives neither recognise the scale of the living standards crisis facing British families nor offer credible answers as to how the British economy or British society can be better in the future.
We are all affected by the time we are born into, and of course that feeds into your work. Society is based on storytelling - religious myths, opera, film - and 1968 was always seen as a time of rupture and fragmentation. I have always been interested in those words.
I appreciate the fans who come out here, and they support us, but it's football. We're not saving lives. We're not police officers. We're not doctors. We're football players, first and foremost. If you want to stop watching the game because a guy feels strongly about a very serious topic that's going on in our society, then that's your choice.
Communities have changed. Our society is changing. Sometimes I feel like our law enforcement, the public services, they don't have enough resources to keep up with the changes that we see in our society.
Men are beginning to realize that they are not individuals but persons in society, that man alone is weak and adrift, that he must seek strength in common action.
However, leaving everything to the market is not necessarily good for society.
The man in our society is the breadwinner; the woman has enough to do as the homemaker, wife and mother.
Our society is dependent on some precarious mechanisms, and they are very dicey. They can easily collapse.
There's an unconscious bias in our society: girls are wonderful; boys are terrible. And to be a boy, or young man, growing up, having to listen to all this, it must be painful.
Society during the last hundred years has been alternately perplexed and encouraged respecting the two great questions: how shall the criminal and pauper be disposed of in order to reduce crime and reform the criminal on the one hand and, on the other, to diminish pauperism and restore the pauper to useful citizenship?
It is understandable that people want to know how it affects them. But as a scientist, I would hope society would be equally interested in fundamental science.
The 'Bohemian Manifesto' represents those that actually have to step out of society because they cannot join, but then they become the saviors of society because they create the actual possibilities of change.
Society may shun bohemia, may put it down, may consider it useless and ineffective, but it is where everything cooks and boils and is created.
Bohemia isn't somewhere an artist runs to escape society. It's a place where like-minded artists gather to plot the downfall of dogma and ignorance.
I know that war and mayhem run in our blood. I refuse to believe that they must dominate our lives. We humans are animals, too, but animals with amazing powers of rationality, morality, society. We can use our strength and courage not to savage each other, but to defend our highest purposes.
I'm a member of the American Chemical Society, and in its magazine, the 'Chemical and Engineering News,' there was an interview of Vince Gilligan when he had first started the television show 'Breaking Bad.' And in that interview, he was stating how important it was to him that he get the science right for the show.
If you think of movie studio executives, say, as society, then I root for the independent producers.
The tortured similes, the brooding introspection, the jaundiced view of society - nobody ever has any fun in a Ross Macdonald book.
Any atrocity that's committed against one person affects us all, and we are becoming more of one society, of a global society, so something that happens in the Middle East or something that happens in Africa, something that happens in Asia, affects all of us.
People ask me if I left the lyrics open to ambiguity. Of course I did. I wanted to make a whole series of complex statements. The lyrics had to do with the state of society at the time.
Before we were born, a whole society of storytellers was already here. The storytellers who were here before us taught us how to be human.
In a repressive society, a writer can be deeply influential, but in a society that's filled with glut and repetition and endless consumption, the act of terror may be the only meaningful act.
The writer is the person who stands outside society, independent of affiliation and independent of influence.
I don't understand all about New York society. It's only when they are in trouble that I'm really interested.
It is this desire to see civil society remain a strong and united force within the U.K. that has encouraged me to chair Citizens U.K. Commission on Islam, Participation and Public Life.
We need to understand why there is a void of participation in public life from the Muslim community and why it is a growing issue, and we need to understand the impact of this on wider civil society.
I think we are all interested in end-times ideas and also in the current climate that we are all living in, where money is a little harder to come by, things continue to get expensive; gas prices are not too far from people's heads. There are more and more people. Human society's going to have real problems.
U.S. is a merit-based society... There is no glass ceiling if you have good performance track record and leadership skills.
My first tour, for six weeks straight, was with Bobby Darin, in 1958. It was just fun hanging out with him. He was older than I was; he was a college guy. It was kind of a mutual-admiration society, I guess. He taught me how to pay taxes.
Methamphetamine is a hideous drug. Meth makes a person become paranoid, violent, and aggressive - making them a serious threat to society and law enforcement. And maybe more importantly, meth users are a threat to their own children and families.
The ultimate test of a moral society is the kind of world that it leaves to its children.
I don't believe in 50 friends. I believe in a smaller number. Nor do I care about society events. It's the most senseless use of time.
The Federal Reserve, the Treasury, all the regulator agencies - if there's a problem of the financial mechanism in society, the only one to fix it is government. They've got a legitimate role.
The big thrillers may make people aware of the violence in the society, and I guess that serves a purpose.
In Elizabethan England or classical Athens... theater was at the center of, not culture, but society and politics and religion and civic engagement. Those things have a different audience.
All the United States, it is a society that is split like to the bottom, that had very poor people in the country that is one of the wealthiest countries.
In many ways, when you're a Nobel peace laureate, you have an obligation to humankind, to society.
In India, the eldest has the most responsibility and the crown goes to him. The crown could go to a person with the most talent. But how could 'most talent' be determined? So Indian society settled on age.
I come from a place that likes grandeur; it likes large gestures. It is not inhibited by flourish. It is a rhetorical society. It is a society of physical performance. It is a society of style.
I have to live, socially, in an almost unfinished society. Among the almost great, among the almost true, among the almost honest. That allows me to describe the anguish.
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