Simone Weil Quotes

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All sins are attempts to fill voids.

Difficult as it is really to listen to someone in affliction, it is just as difficult for him to know that compassion is listening to him.

Imagination and fiction make up more than three quarters of our real life.

The danger is not lest the soul should doubt whether there is any bread, but lest, by a lie, it should persuade itself that it is not hungry.

More than in any other performing arts the lack of respect for acting seems to spring from the fact that every layman considers himself a valid critic.

The highest ecstasy is the attention at its fullest.

Humility is attentive patience.

Those who are unhappy have no need for anything in this world but people capable of giving them their attention.

To be a hero or a heroine, one must give an order to oneself.

Imagination is always the fabric of social life and the dynamic of history. The influence of real needs and compulsions, of real interests and materials, is indirect because the crowd is never conscious of it.

To want friendship is a great fault. Friendship ought to be a gratuitous joy, like the joys afforded by art or life.

It is an eternal obligation toward the human being not to let him suffer from hunger when one has a chance of coming to his assistance.

I can, therefore I am.

An atheist may be simply one whose faith and love are concentrated on the impersonal aspects of God.

Attachment is the great fabricator of illusions; reality can be attained only by someone who is detached.

Beauty always promises, but never gives anything.

To write the lives of the great in separating them from their works necessarily ends by above all stressing their pettiness, because it is in their work that they have put the best of themselves.

Charity. To love human beings in so far as they are nothing. That is to love them as God does.

I am not a Catholic; but I consider the Christian idea, which has its roots in Greek thought and in the course of the centuries has nourished all of our European civilization, as something that one cannot renounce without becoming degraded.

If Germany, thanks to Hitler and his successors, were to enslave the European nations and destroy most of the treasures of their past, future historians would certainly pronounce that she had civilized Europe.

Two prisoners whose cells adjoin communicate with each other by knocking on the wall. The wall is the thing which separates them but is also their means of communication. It is the same with us and God. Every separation is a link.

Culture is an instrument wielded by teachers to manufacture teachers, who, in their turn, will manufacture still more teachers.

Nothing can have as its destination anything other than its origin. The contrary idea, the idea of progress, is poison.

If we are suffering illness, poverty, or misfortune, we think we shall be satisfied on the day it ceases. But there too, we know it is false; so soon as one has got used to not suffering one wants something else.

A doctrine serves no purpose in itself, but it is indispensable to have one if only to avoid being deceived by false doctrines.

Equality is the public recognition, effectively expressed in institutions and manners, of the principle that an equal degree of attention is due to the needs of all human beings.

The mysteries of faith are degraded if they are made into an object of affirmation and negation, when in reality they should be an object of contemplation.

Who were the fools who spread the story that brute force cannot kill ideas? Nothing is easier. And once they are dead they are no more than corpses.

For when two beings who are not friends are near each other there is no meeting, and when friends are far apart there is no separation.

The future is made of the same stuff as the present.

Real genius is nothing else but the supernatural virtue of humility in the domain of thought.

It is only the impossible that is possible for God. He has given over the possible to the mechanics of matter and the autonomy of his creatures.

We can only know one thing about God - that he is what we are not. Our wretchedness alone is an image of this. The more we contemplate it, the more we contemplate him.

In struggling against anguish one never produces serenity; the struggle against anguish only produces new forms of anguish.

I would suggest that barbarism be considered as a permanent and universal human characteristic which becomes more or less pronounced according to the play of circumstances.

Humanism was not wrong in thinking that truth, beauty, liberty, and equality are of infinite value, but in thinking that man can get them for himself without grace.

We must prefer real hell to an imaginary paradise.

When a contradiction is impossible to resolve except by a lie, then we know that it is really a door.

A hurtful act is the transference to others of the degradation which we bear in ourselves.

The role of the intelligence - that part of us which affirms and denies and formulates opinions is merely to submit.

Whatever debases the intelligence degrades the entire human being.

Every time that I think of the crucifixion of Christ, I commit the sin of envy.

A mind enclosed in language is in prison.

Every perfect life is a parable invented by God.

Nothing is less instructive than a machine.

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