Sherman Alexie Quotes

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Writing is a lonely business.

The dream he needed most was the dream that frightened him more.

If I wasn't writing poems I'd be washing my hands all the time.

All art is exploitation.

All I owe the world is my art.

My only purpose is to teach children to rebel against authority figures.

Sixty percent of all Indians live in urban areas, but nobody's writing about them. They're really an underrepresented population, and the ironic thing is very, very few of those we call Native American writers actually grew up on reservations, and yet most of their work is about reservations.

The people who loved me when I was seven years old love my books, and the people who didn't like me when I was seven years old don't like my books.

I was a controversial figure on my reservation when I was a kid. I was mouthy and opinionated and arrogant. Nothing has changed.

White Americans have a short memory.

My father was always depressed. When he was home and sober, he was mostly in his room.

I had the feeling I was going to be successful, and I didn't want to be another disappointing Indian.

My wife was the first romantic partner who understood both American and native parts of me - not so much the positive stuff, but the damage.

My career means, if you're a non-Indian writing about Indians, at least there's one Indian in your rearview mirror.

My name is Sherman J. Alexie Jr., and I am an insomniac.

My father was sleepless most of his life. So by the age of five, I was awake with him all night long, watching bad television or we'd lie in the same bed, and I'd read my comic books while he read his latest spy or mystery novel.

In the middle of the night, when you're ambiguously ethnic, like me, when you're brown, beige, mauve, siena, one of those lighter browns in the Crayola box. You have to be careful of the cops and robbers, because nobody's quite sure what you are, but everybody has assumptions.

You want the good life? You live where white people live, you go to school where white people go to school, and you shop where white people shop.

There have been players with Indian heritage, but there hasn't been a Native-American professional basketball player who became a regular for all sorts of social and political reasons.

I grew up in a storytelling culture, a tribal culture, but also in an American storytelling culture.

What inspires a poem for me is usually a moment.

You know, people speak in poetry all the time. They just don't realize it.

The form I most enjoy writing is the sonnet or sonnet-like forms, where you have a - you know, three stanzas or two stanzas that lead into a concluding couplet.

There isn't a lot of poverty literature in the young-adult world. And I don't know why that is, but I think certainly I felt a gap.

I don't think there's a whole lot of class literature at all. I think most of that has become racially based, and people don't think of it as being class literature.

The problem is that too many adults think their kids' lives are simple, or they try to make their lives simple, when their emotional lives are just as complicated as ours. They might have a few less tools to deal with it because they're young, but the emotions are all the same, and the subject matter is all the same.

I don't know what any individual should do about crossing her own borders. I only know that I live a happier, more adventurous life, by crossing borders.

I've come to the point in my life where I encourage young Native Americans to become much more selfish about their personal needs and wants.

Spiritual matters should be private.

I don't have to participate in another culture's ceremonies in order to respect that culture.

I felt so conflicted about having fled the rez as a kid that I created a whole literary career that left me there.

We all know the Indians were colonized by the Europeans, but every colonized Indian has been colonized by the Indian reaction to colonization.

You'd never know it from reading the rest of the Native writers, but Indians actually grew up with American pop culture.

In a real-world way, my gifts are very limited in terms of what I can do.

I wanted to do a weird book and reestablish my independent, small-press roots.

When you construct a mix tape, the first song you come out with has to be a barnburner.

I look more Indian when I'm serious.

But the real interesting stuff is in the cellar and the attic.

I'm a method writer. In order to write about the emotion, I have to experience it. I get physically tired and exhausted, devoting hours and hours and hours to it.

In high school I dated a white woman. She would come to visit me on the rez. And her dad, who was very racist, didn't like that at all. And he told her one time, 'You shouldn't go on the rez if you're white because Indians have a lot of anger in their heart.'

Certainly I'm angry at the way Indians have been treated and continue to be treated. But I don't think it's a helpless emotion.

My father is an amazing man.

Don't live up to your stereotypes.

I think a lot of Indians want Indian artists to be cultural cheerleaders rather than cultural investigators.

Well, I think the worst part about tribalism is its tendency to fundamentalize, and if I can fight fundamentalism in any of its forms I'm happy.

Nostalgia is always doomed and dooming.

I think that white women are more apt to read laterally. So I think there's some strong identification for women, and their political and social positions, and minorities. I think that the political power of, let's say, the average Indian man and a white woman are pretty equal.

A lot of people have no idea that right now Y.A. (young adult). is the Garden of Eden of literature.

I thought I'd been condescended to as an Indian - that was nothing compared to the condescension for writing young adult literature.

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