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Those who today always look for disciplinarian solutions, those who long for an exaggerated doctrinal 'security,' those who stubbornly try to recover a past that no longer exists - they have a static and inward-directed view of things. In this way, faith becomes an ideology among other ideologies.

Leaders of the Church have often been Narcissus, flattered and sickeningly excited by their courtiers. The court is the leprosy of the papacy.

The Son of God became incarnate in the souls of men to instill the feeling of brotherhood. All are brothers and all children of God.

Politics is the most important of the civil activities and has its own field of action, which is not that of religion.

Unrestrained liberalism only makes the strong stronger and the weak weaker and excludes the most excluded.

Tell me: when God looks at a gay person, does he endorse the existence of this person with love, or reject and condemn this person?... It is necessary to accompany them with mercy.

In this quest to seek and find God in all things, there is still an area of uncertainty. There must be. If a person says that he met God with total certainty and is not touched by a margin of uncertainty, then this is not good.

If the Christian is a restorationist, a legalist, if he wants everything clear and safe, then he will find nothing. Tradition and memory of the past must help us to have the courage to open up new areas to God.

If someone is gay and he searches for the Lord and has good will, who am I to judge? We shouldn't marginalise people for this. They must be integrated into society.

I like it when someone tells me 'I don't agree.' This is a true collaborator. When they say 'Oh, how great, how great, how great,' that's not useful.

A church without women would be like the apostolic college without Mary. The Madonna is more important than the apostles, and the church herself is feminine, the spouse of Christ and a mother.

The Jesuits have a vow to obey the pope, but if the pope is a Jesuit, maybe he should have a vow to obey the superior general... I feel like I'm still a Jesuit in terms of my spirituality, what I have in my heart.

Grace is not part of consciousness; it is the amount of light in our souls, not knowledge nor reason.

You cannot be a conscious Christian without St. Paul. He translated the teachings of Christ into a doctrinal structure that, even with the additions of a vast number of thinkers, theologians and pastors, has resisted and still exists after two thousand years.

From my point of view, God is the light that illuminates the darkness, even if it does not dissolve it, and a spark of divine light is within each of us.

We have observed that, in society and the world in which we live, selfishness has increased more than love for others, and that men of good will must work, each with his own strengths and expertise, to ensure that love for others increases until it is equal and possibly exceeds love for oneself.

There is a danger that threatens everyone in the church, all of us. The danger of worldliness. It leads us to vanity, arrogance and pride.

It makes me sad when I find sisters who aren't joyful. They might smile, but with just a smile they could be flight attendants!

You might say, 'Can't we have a more human Christianity, without the cross, without Jesus, without stripping ourselves?' In this way we'd become pastry-shop Christians, like a pretty cake and nice sweet things. Pretty, but not true Christians.

Where there is no work, there is no dignity.

First of all, you ask me if the God of Christians forgives one who doesn't believe and doesn't seek the faith. Premise that - and it's the fundamental thing - the mercy of God has no limits if one turns to him with a sincere and contrite heart; the question for one who doesn't believe in God lies in obeying one's conscience.

Sin, also for those who don't have faith, exists when one goes against one's conscience. To listen to and obey it means, in fact, to decide in face of what is perceived as good or evil. And on this decision pivots the goodness or malice of our action.

Anyone who wants to be pope doesn't care much for themselves, God doesn't bless them. I didn't want to be pope.

These days there is a lot of poverty in the world, and that's a scandal when we have so many riches and resources to give to everyone. We all have to think about how we can become a little poorer.

Truth, according to the Christian faith, is God's love for us in Jesus Christ. Therefore, truth is a relationship.

Despite the slowness, the infidelity, the errors and sins it committed and might still commit against its members, the Church, trust me, has no other meaning and goal but to live and witness Jesus.

Spiritual worldliness kills! It kills the soul! It kills the Church!

I love tango, and I used to dance when I was young.

A good Catholic meddles in politics, offering the best of himself, so that those who govern can govern. But what is the best that we can offer to those who govern? Prayer!

A Christian who does not pray for those who govern is not a good Christian.

Politics, according to the Social Doctrine of the Church, is one of the highest forms of charity, because it serves the common good. I cannot wash my hands, eh? We all have to give something!

Every man, every woman who has to take up the service of government, must ask themselves two questions: 'Do I love my people in order to serve them better? Am I humble and do I listen to everybody, to diverse opinions in order to choose the best path?' If you don't ask those questions, your governance will not be good.

Even today we raise our hand against our brother... We have perfected our weapons, our conscience has fallen asleep, and we have sharpened our ideas to justify ourselves as if it were normal we continue to sow destruction, pain, death. Violence and war lead only to death.

Christmas is joy, religious joy, an inner joy of light and peace.

God never gives someone a gift they are not capable of receiving. If he gives us the gift of Christmas, it is because we all have the ability to understand and receive it.

A person who thinks only about building walls, wherever they may be, and not building bridges is not Christian. This is not in the Gospel.

Abortion isn't a lesser evil, it's a crime. Taking one life to save another, that's what the Mafia does. It's a crime. It's an absolute evil.

Each of us has a vision of good and of evil. We have to encourage people to move towards what they think is good... Everyone has his own idea of good and evil and must choose to follow the good and fight evil as he conceives them. That would be enough to make the world a better place.

Together with a culture of work, there must be a culture of leisure as gratification. To put it another way: people who work must take the time to relax, to be with their families, to enjoy themselves, read, listen to music, play a sport.

Jesus teaches us another way: Go out. Go out and share your testimony, go out and interact with your brothers, go out and share, go out and ask. Become the Word in body as well as spirit.

Find new ways to spread the word of God to every corner of the world.

The root of this possibility of doing good - that we all have - is in creation.

In our ecclesiastical region there are priests who don't baptize the children of single mothers because they weren't conceived in the sanctity of marriage. These are today's hypocrites. Those who clericalize the church. Those who separate the people of God from salvation.

Human rights are not only violated by terrorism, repression or assassination, but also by unfair economic structures that creates huge inequalities.

A mother defends herself with a heart filled with love before doing so with words. I wonder whether there is any love for the church in the hearts of those who pay so much attention to the scandals.

Politics is a noble activity. We should revalue it, practise it with vocation and a dedication that requires testimony, martyrdom, that is to die for the common good.

I sincerely hope I can contribute to the progress there has been in relations between Jews and Catholics since the Second Vatican Council in a spirit of renewed collaboration.

It is true that going out on to the street implies the risk of accidents happening, as they would to any ordinary man or woman. But if the church stays wrapped up in itself, it will age. And if I had to choose between a wounded church that goes out on to the streets and a sick, withdrawn church, I would definitely choose the first one.

An example I often use to illustrate the reality of vanity, is this: look at the peacock; it's beautiful if you look at it from the front. But if you look at it from behind, you discover the truth... Whoever gives in to such self-absorbed vanity has huge misery hiding inside them.

Sometimes negative news does come out, but it is often exaggerated and manipulated to spread scandal. Journalists sometimes risk becoming ill from coprophilia and thus fomenting coprophagia: which is a sin that taints all men and women, that is, the tendency to focus on the negative rather than the positive aspects.

We need to avoid the spiritual sickness of a church that is wrapped up in its own world: when a church becomes like this, it grows sick.

Oh, how I would like a poor Church, and for the poor.

Right now, we don't have a very good relation with creation.

Since many of you do not belong to the Catholic Church and others are non-believers, from the bottom of my heart I give this silent blessing to each and every one of you, respecting the conscience of each one of you but knowing that each one of you is a child of God.

In Europe first and now in America, elected men have taken it upon themselves to indebt their people to create an atmosphere of dependency. And why? For their own selfish need to increase their own personal power.

Once elected, the Pope is by virtue of the promise of Jesus to Peter, the Pope is preserved from the possibility of error. God would change any spend thrift politician into a responsible Pope.

Since God created the world, He also created reality.

Young people are just as attracted to the truth as they are convenience and expediency.

We all have the duty to do good.

The Lord has redeemed all of us, all of us, with the blood of Christ: all of us, not just Catholics. Everyone! 'Father, the atheists?' Even the atheists. Everyone!

To say that you can kill in the name of God is blasphemy.

In the Western Church to which I belong, priests cannot be married as in the Byzantine, Ukrainian, Russian or Greek Catholic Churches. In those churches, the priests can be married, but the bishops have to be celibate. They are very good priests.

Wretched are those who are vindictive and spiteful.

Among us, who is above must be in service of the others. This doesn't mean we have to wash each other's feet every day, but we must help one another.

Money has to serve, not to rule.

The worship of the golden calf of old has found a new and heartless image in the cult of money and the dictatorship of an economy which is faceless and lacking any truly human goal.

The Pope loves everyone, rich and poor alike, but the Pope has the duty, in Christ's name, to remind the rich to help the poor, to respect them, to promote them.

In the Church, and in the journey of faith, women have had and still have a special role in opening doors to the Lord.

You cannot be in a position of power and destroy the life of another person.

When I was a seminarian, I was dazzled by a girl I met at an uncle's wedding. I was surprised by her beauty, her intellectual brilliance... and, well, I was bowled over for quite a while.

If, hypothetically, Western Catholicism were to review the issue of celibacy, I think it would do so for cultural reasons, not so much as a universal option.

The Roman Curia has its defects, but it seems to me that people often overemphasize its defects and talk too little about the health of the many religious and laypeople who work there.

More and more people work on Sundays as a consequence of the competitiveness imposed by a consumer society.

Work ends up dehumanizing people.

Life is a journey. When we stop, things don't go right.

Vanity, showing off, is an attitude that reduces spirituality to a worldly thing, which is the worst sin that could be committed in the church.

He who doesn't pray to the Lord prays to the devil.

If investments in banks fall, it is a tragedy, and people say, 'What are we going to do?' but if people die of hunger, have nothing to eat or suffer from poor health, that's nothing.

Today, the news is scandals; that is news, but the many children who don't have food - that's not news. This is grave. We can't rest easy while things are this way.

We just cannot worry about ourselves.

Let us all remember this: one cannot proclaim the Gospel of Jesus without the tangible witness of one's life.

Inconsistency on the part of pastors and the faithful between what they say and what they do, between word and manner of life, is undermining the Church's credibility.

Worshipping the Lord means giving Him the place that he must have; worshipping the Lord means stating, believing - not only by our words - that He alone truly guides our lives; worshipping the Lord means that we are convinced before Him that He is the only God, the God of our lives, the God of our history.

Worshipping is stripping ourselves of our idols, even the most hidden ones, and choosing the Lord as the centre, as the highway of our lives.

We must always walk in the presence of the Lord, in the light of the Lord, always trying to live in an irreprehensible way.

When we walk without the cross, when we build without the cross and when we proclaim Christ without the cross, we are not disciples of the Lord. We are worldly. We may be bishops, priests, cardinals, popes, all of this, but we are not disciples of the Lord.

A little bit of mercy makes the world less cold and more just.

God always has patience.

There is a need for financial reform along ethical lines that would produce in its turn an economic reform to benefit everyone. This would nevertheless require a courageous change of attitude on the part of political leaders.

Perhaps I can say that I am a bit astute, that I can adapt to circumstances, but it is also true that I am a bit naive. Yes, but the best summary, the one that comes more from the inside and I feel most true is this: I am a sinner whom the Lord has looked upon.

I entered the diocesan seminary. I liked the Dominicans, and I had Dominican friends. But then I chose the Society of Jesus, which I knew well because the seminary was entrusted to the Jesuits. Three things in particular struck me about the Society: the missionary spirit, community and discipline.

My choices, including those related to the day-to-day aspects of life, like the use of a modest car, are related to a spiritual discernment that responds to a need that arises from looking at things, at people and from reading the signs of the times. Discernment in the Lord guides me in my way of governing.

I am always wary of decisions made hastily. I am always wary of the first decision, that is, the first thing that comes to my mind if I have to make a decision. This is usually the wrong thing. I have to wait and assess, looking deep into myself, taking the necessary time.

I am a sinner. This is the most accurate definition. It is not a figure of speech, a literary genre. I am a sinner.

A person once asked me, in a provocative manner, if I approved of homosexuality. I replied with another question: 'Tell me: when God looks at a gay person, does he endorse the existence of this person with love, or reject and condemn this person?' We must always consider the person.

If one has the answers to all the questions - that is the proof that God is not with him. It means that he is a false prophet using religion for himself. The great leaders of the people of God, like Moses, have always left room for doubt. You must leave room for the Lord, not for our certainties; we must be humble.

I have a dogmatic certainty: God is in every person's life. God is in everyone's life. Even if the life of a person has been a disaster, even if it is destroyed by vices, drugs or anything else - God is in this person's life. You can - you must - try to seek God in every human life.

I see the church as a field hospital after battle. It is useless to ask a seriously injured person if he has high cholesterol and about the level of his blood sugars. You have to heal his wounds. Then we can talk about everything else.

We must not reduce the bosom of the universal church to a nest protecting our mediocrity.

My authoritarian and quick manner of making decisions led me to have serious problems and to be accused of being ultraconservative. I have never been a right-winger. It was my authoritarian way of making decisions that created problems.

Religion has the right to express its opinion in the service of the people, but God in creation has set us free: it is not possible to interfere spiritually in the life of a person.

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