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The place that I'm trying to come from and where I'm trying to make music from is when I feel like I'm able to somehow, like, transcend it all and just speak right to God.

I don't think you could pull one Bob Marley song that didn't have quotes from the Torah or the Old Testament.

I kind of think that music in general is a sacred thing, and that's what music has kind of always been for me.

There's something really powerful when I, for example, hear Bob Marley's 'Exodus' - we know where we're going. We know where we're from.

Is it possible Hanukkah doesn't inspire folksy songs? Plot lines may be a part. The Christmas story has a lot of material to work with. There's Jesus and his birth, the wise men, their gifts and tons of frankincense.

Songs that aren't even remotely connected to Christmas are now officially canonized Christmas tunes. 'Frosty the Snowman,' 'Jingle Bells' and 'Winter Wonderland' never mention anything religious but are still notches in Christmas' belt of musical dominance.

The real reason Jews don't have more Hanukkah music is that, historically, American Jewish singer-songwriters were too busy making Christmas music. 'White Christmas,' 'Rudolph the Red-Nosed Reindeer,' 'Silver Bells' and 'The Christmas Song (Chestnuts Roasting)' were all written by Jews.

The No. 1 best-selling Christmas album of all time is from Kenneth Bruce Gorelick, the Jewish smooth-jazz legend Kenny G. American Jews have always produced a lot of holiday music, just not Hanukkah music.

I think my music has always been a mixture, depending on whom I'm working with - what band, what musicians, what producer.

I enjoyed coming home to Crown Heights. There was a certain order to life there. You know, Shabbos, spending time with your family, eating and being in 'shul.' Prayers at nighttime, prayers in the morning. Everyone knows everybody; you walk your kids everywhere.

I don't really know if I would consider myself anything in particular. I would say I'm inspired in a Hasidic way, but I certainly don't keep all the customs and rules I once did.

My mother's sister married a man from Barbados, and my cousins were raised in Barbados. So we traveled down there, they came up every summer for camp, and I started paying attention to their music. And that was the first place I ever remember hearing reggae and liking it.

Whenever I approach a record, I don't really have a science to it. I approach every record differently. First record was in a home studio. Second record was a live record. Third record was made while I was on tour. Fourth record was made over the course of, like, two years in David Kahn's basement.

I started out in the Chabad movement, and I started pretty closed up, with the idea of there being that 'this is it.' I bought into that fully. I really explored in depth the Chabad ideology.

In Judaism, there are a lot of rules - everything from which fingernail you cut first to which side you sleep on in bed, to the way you get dressed in the morning, to actual ideas, like ideas about being chosen people or ideas about female/male and how to interact with people from the opposite sex.

I felt a real strong connection and still do with Hanukkah. So it started out by doing concerts on Hanukkah, the Festival of Lights tour, and then, yeah, let's make some Hanukkah songs. Let me make a Hanukkah song that kids can listen to, party to and get the spirituality of it, because it is not just about dreidels and having fun.

Vocal rest is awesome. It is like any kind of fast. Firstly, it is a purification of speech. It made me realize how not careful I am with the things I say. It also makes you find new ways of communication and new methods to connect with people.

I started at home as a kid putting on shows and lip-syncing Michael Jackson for the grown-ups. Then, in musicals and plays in school. At 17, I was performing in coffee shops and in parking lots at Phish shows. At 18, I had a band that played local shows in the Northwest.

Music has always been such an amazing tool for me to access self and emotion.

I think that listening to music or creating music is a spiritual undertaking, so the process of creating music, you know, involves listening. It involves sensitivity, it involves humility, you know, and then also it's something which is higher than words.

I always had a love of music, from the time I was a little kid, dressing up and singing along with Michael Jackson songs.

I grew up pretty secular. I went to public school, and all the Jews that I knew, none of them were religious. While probably half of my friends were Jewish, they were all secular Jews. We went to Hebrew school, we knew we were Jewish, but it wasn't a major part of our existence.

I don't partake, really, of any of the typical rock-star-lifestyle things you could think of. I try to be responsible when I'm out on the road. I take it pretty seriously, what I'm doing, as something that's good for the world, and my family, and everyone.

When a person listens to a good song, and they can look out at the world and their lives and see the dark and the light, the negative and the positive, all the different elements, all come together in one holistic poem, that is a very healing and very reductive thing, and that's what my music is about.

The Jewish world is becoming fully integrated with the ideas of the normal world. They feed off each other.

One of the first places where I started to respond to song lyrics was in reggae music. A lot of what I was responding to were references to the Old Testament. It was not that I had to adapt the lyrics to the sound. Reggae and the Old Testament are bound up together. There wasn't anything that I had to do.

The religious lifestyle keeps you focused. It's helpful when trying to manoeuvre through the music scene.

My music is really about people connecting with their identities, even if they aren't Jewish.

My life is not separate from my music, you know? It's not like a day job that I leave and go home. It's who I am as a person and how I am trying to grow, come closer to God, be a better person.

At a certain point, I felt the need to submit to a higher level of religiosity... to move away from my intuition and to accept an ultimate truth. I felt that in order to become a good person, I needed rules - lots of them - or else I would somehow fall apart. I am reclaiming myself. Trusting my goodness and my divine mission.

There are so many rules in Judaism, and if you get into them and you get obsessed and you have the kind of life that I have, it can make you a very unhappy person. It can make everything complicated and more stressful than it needs to be, so I kind of loosened the knots a little bit.

I remember the moment when it hit me. I was walking down Amsterdam Avenue on the Upper West Side, and it felt like I was literally walking out of a jail cell that I had been in. At that moment, I realized I could shave if I wanted. It was up to me and no one else.

The kind of music I'm trying to make is conscious, to make people think and feel and get inspired.

When I first started, everything happened at once. I became religious, my musical career took off, I got married, I had kids, and all that happened within the course of a year. I had an excitement about this newly found faith, and so I was writing about that in a very evident kind of way.

As a kid, I was really into performing. I would do choruses, I would do musicals, whatever it was. And then, as a teenager, I got into an acting class at SUNY Purchase for gifted kids, and that really turned me on to material beyond musicals, Sam Shepard, and Christopher Durang plays.

I did some acting in college. But then everything stopped when I was a junior, in the fall of 2001, when I started becoming religious. Once I became a full-on Hasidic, I stopped everything. I stopped music. I stopped acting.

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