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I plainly felt that, had God given me such a retirement with the companion I desired, I should have forgotten the work for which I was born and have set up my rest in this world.

I asked long ago,'What must I do to be saved?' The Scripture answered, 'Keep the commandments, believe, hope, love.' I was early warned against laying, as the Papists do, too much stress on outward works, or on a faith without works, which as it does not include, so it will never lead to true hope or charity.

I know that I had not faith, unless the faith of a devil, the faith of Judas, that speculative, notional, airy shadow, which lives in the head, not in the heart. But what is this to the living, justifying faith, the faith that cleanses from sin?

I have not that joy in the Holy Ghost, no settled, lasting joy; nor have I such a peace as excludes the possibility either of fear or doubt.

Do all the good you can, by all the means you can, in all the ways you can, in all the places you can, at all the times you can, to all the people you can, as long as ever you can.

O never give me over to my own heart's desires, nor let me follow my own imaginations!

I felt I did trust in Christ, Christ alone for salvation, and an assurance was given me that he had taken away my sins, even mine, and saved me from the law of sin and death.

I look upon the whole world as my parish.

Give me one hundred preachers who fear nothing but sin and desire nothing but God, and I care not whether they be clergymen or laymen, they alone will shake the gates of Hell and set up the kingdom of Heaven upon Earth.

God does nothing except in response to believing prayer.

Prayer is where the action is.

When a man becomes a Christian, he becomes industrious, trustworthy and prosperous. Now, if that man, when he gets all he can and saves all he can, does not give all he can, I have more hope for Judas Iscariot than for that man!

Catch on fire and people will come for miles to see you burn.

I the chief of sinners am, but Jesus died for me.

The best thing of all is God is with us.

Money never stays with me. It would burn me if it did. I throw it out of my hands as soon as possible, lest it should find its way into my heart.

I saw that giving even all my life to God (supposing it possible to do this and go no further) would profit me nothing unless I gave my heart, yea, all my heart, to Him.

In a storm, I think, 'What if the gospel be not true? Then thou art, of all men, most foolish. For what has thou given up thy goods, thy ease, thy friends, thy reputation, thy country, thy life?'

I went to America to convert the Indians, but, oh, who shall convert me? Who, what, is he that will deliver me from this evil heart of unbelief?

I cannot think that when God sent us into the world, he had irreversibly decreed that we should be perpetually miserable in it. If our taking up the Cross imply our bidding adieu to all joy and satisfaction, how is it reconcilable with what Solomon expressly affirms of religion, that 'her ways are ways of pleasantness, and all her paths are peace?'

Is it not hard that even those who are with us should be against us - that a man's enemies, in some degree, should be those of the same household of faith? Yet so it is.

As for reputation, though it be a glorious instrument of advancing our Master's service, yet there is a better than that: a clean heart, a single eye, and a soul full of God. A fair exchange if, by the loss of reputation, we can purchase the lowest degree of purity of heart.

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