John Locke Quotes

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The end of law is not to abolish or restrain, but to preserve and enlarge freedom. For in all the states of created beings capable of law, where there is no law, there is no freedom.

All mankind... being all equal and independent, no one ought to harm another in his life, health, liberty or possessions.

Government has no other end, but the preservation of property.

To love our neighbor as ourselves is such a truth for regulating human society, that by that alone one might determine all the cases in social morality.

The improvement of understanding is for two ends: first, our own increase of knowledge; secondly, to enable us to deliver that knowledge to others.

No man's knowledge here can go beyond his experience.

What worries you, masters you.

We are like chameleons, we take our hue and the color of our moral character, from those who are around us.

Every man has a property in his own person. This nobody has a right to, but himself.

Education begins the gentleman, but reading, good company and reflection must finish him.

Fortitude is the guard and support of the other virtues.

I have always thought the actions of men the best interpreters of their thoughts.

We should have a great fewer disputes in the world if words were taken for what they are, the signs of our ideas only, and not for things themselves.

An excellent man, like precious metal, is in every way invariable; A villain, like the beams of a balance, is always varying, upwards and downwards.

All wealth is the product of labor.

Our incomes are like our shoes; if too small, they gall and pinch us; but if too large, they cause us to stumble and to trip.

Our deeds disguise us. People need endless time to try on their deeds, until each knows the proper deeds for him to do. But every day, every hour, rushes by. There is no time.

I have spent more than half a lifetime trying to express the tragic moment.

Reading furnishes the mind only with materials of knowledge; it is thinking that makes what we read ours.

It is of great use to the sailor to know the length of his line, though he cannot with it fathom all the depths of the ocean.

The reason why men enter into society is the preservation of their property.

Reverie is when ideas float in our mind without reflection or regard of the understanding.

Where all is but dream, reasoning and arguments are of no use, truth and knowledge nothing.

To prejudge other men's notions before we have looked into them is not to show their darkness but to put out our own eyes.

A sound mind in a sound body, is a short, but full description of a happy state in this World: he that has these two, has little more to wish for; and he that wants either of them, will be little the better for anything else.

I attribute the little I know to my not having been ashamed to ask for information, and to my rule of conversing with all descriptions of men on those topics that form their own peculiar professions and pursuits.

There cannot be greater rudeness than to interrupt another in the current of his discourse.

Fashion for the most part is nothing but the ostentation of riches.

Parents wonder why the streams are bitter, when they themselves have poisoned the fountain.

It is easier for a tutor to command than to teach.

One unerring mark of the love of truth is not entertaining any proposition with greater assurance than the proofs it is built upon will warrant.

New opinions are always suspected, and usually opposed, without any other reason but because they are not already common.

The discipline of desire is the background of character.

As people are walking all the time, in the same spot, a path appears.

The only fence against the world is a thorough knowledge of it.

Where there is no property there is no injustice.

The dread of evil is a much more forcible principle of human actions than the prospect of good.

There is frequently more to be learned from the unexpected questions of a child than the discourses of men.

It is one thing to show a man that he is in an error, and another to put him in possession of the truth.

All men are liable to error; and most men are, in many points, by passion or interest, under temptation to it.

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