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Psychotherapy theory turns it all on you: you are the one who is wrong. If a kid is having trouble or is discouraged, the problem is not just inside the kid; it's also in the system, the society.

I don't think anything changes until ideas change. The usual American viewpoint is to believe that something is wrong with the person.

We approach people the same way we approach our cars. We take the poor kid to a doctor and ask, What's wrong with him, how much will it cost, and when can I pick him up?

We can't change anything until we get some fresh ideas, until we begin to see things differently.

I'm the result of upbringing, class, race, gender, social prejudices, and economics. So I'm a victim again. A result.

The culture is going into a psychological depression. We are concerned about our place in the world, about being competitive: Will my children have as much as I have? Will I ever own my own home? How can I pay for a new car? Are immigrants taking away my white world?

It's important to ask yourself, How am I useful to others? What do people want from me? That may very well reveal what you are here for.

I think we're miserable partly because we have only one god, and that's economics.

I see happiness as a by-product. I don't think you can pursue happiness. I think that phrase is one of the very few mistakes the Founding Fathers made.

Instead of seeing depression as a dysfunction, it is a functioning phenomenon. It stops you cold, sets you down, makes you damn miserable.

Loss means losing what was we want to change but we don't want to lose. Without time for loss, we don't have time for soul.

In the history of the treatment of depression, there was the dunking stool, purging of the bowels of black bile, hoses, attempts to shock the patient. All of these represent hatred or aggression towards what depression represents in the patient.

I know my own deficiencies, one of which is that I had lived away from America for such a long time. It's called expatriate.

I'm cautious about a lot of words.

It's very hard to know what wisdom is.

The word power has such a generally negative implication in our society. What are people talking about? Are they talking about muscles, or control?

We have to give value to authority. We have to give value to office, being in office, holding office.

Whether we like it or not, men have more of the offices, more of the higher jobs, more of the seats in Congress. Men need to re-examine what their power is. We need to understand how to use it.

When they talk about family values, it's in a repressive way, as if our American tradition were only the Puritan tradition or the 19th century oppressive tradition. The Christian tradition.

We forget that the soul has its own ancestors.

As Plotinus tells us, we elected the body, the parents, the place, and the circumstances that suited the soul and that, as the myth says, belongs to its necessity.

The circumstances, including my body and my parents, whom I may curse, are my soul's own choice and I do not understand this because I have forgotten.

You don't know what you're going to get into when you follow your bliss.

We're an air bag society that wants guarantees on everything that we buy. We want to be able to take everything back and get another one. We want a 401-k plan and Social Security.

We carve out risk-free lives where nothing happens.

It's very important for men to look downward, to the next generation.

We need to work on the world so it will not be so oppressive.

All we can do when we think of kids today is think of more hours of school, earlier age at the computer, and curfews. Who would want to grow up in that world?

If you are still being hurt by an event that happened to you at twelve, it is the thought that is hurting you now.

Just stop for a minute and you'll realize you're happy just being. I think it's the pursuit that screws up happiness. If we drop the pursuit, it's right here.

Too many people have been analyzing their pasts, their childhoods, their memories, their parents, and realizing that it doesn't do anything-or that it doesn't do enough.

You don't attack the grunts of Vietnam; you blame the theory behind the war. Nobody who fought in that war was at fault. It was the war itself that was at fault. It's the same thing with psychotherapy.

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