Herbert Read Quotes

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Progress is measured by richness and intensity of experience - by a wider and deeper apprehension of the significance and scope of human existence.

The worth of a civilization or a culture is not valued in the terms of its material wealth or military power, but by the quality and achievements of its representative individuals - its philosophers, its poets and its artists.

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But the further step, by means of which a civilization is given its quality or culture, is only attained by a process of cellular division, in the course of which the individual is differentiated, made distinct from and independent of...

The farther a society progresses, the more clearly the individual becomes the antithesis of the group.

I have not the slightest doubt that this form of individuation represents a higher stage in the evolution of mankind.

It was Nietzsche who first made us conscious of the significance of the individual as a term in the evolutionary process-in that part of the evolutionary process which has still to take place.

Creeds and castes, and all forms of intellectual and emotional grouping, belong to the past.

Freud has shown one thing very clearly: that we only forget our infancy by burying it in the unconscious; and that the problems of this difficult period find their solution under a disguised form in adult life.

Morality, as has often been pointed out, is antecedent to religion-it even exists in a rudimentary form among animals.

My own early experiences in war led me to suspect the value of discipline, even in that sphere where it is so often regarded as the first essential for success.

The most general law in nature is equity-the principle of balance and symmetry which guides the growth of forms along the lines of the greatest structural efficiency.

The principle of equity first came into evidence in Roman jurisprudence and was derived by analogy from the physical meaning of the word.

I am not going to claim that modern anarchism has any direct relation to Roman jurisprudence; but I do claim that it has its basis in the laws of nature rather than in the state of nature.

I can imagine no society which does not embody some method of arbitration.

What I do deny is that you can build any enduring society without some such mystical ethos.

It is already clear, after twenty years of socialism in Russia, that if you do not provide your society with a new religion, it will gradually revert to the old one.

We may be sure that out of the ruins of our capitalist civilization a new religion will emerge, just as Christianity emerged from the ruins of the Roman civilization.

I call religion a natural authority, but it has usually been conceived as a supernatural authority.

The assumption is that the right kind of society is an organic being not merely analogous to an organic being, but actually a living structure with appetites and digestions, instincts and passions, intelligence and reason.

A man of personality can formulate ideals, but only a man of character can achieve them.

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