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In the Bible, we have the facts and history of man's redemption. Incidentally or essentially, other worlds and other beings are brought prominently on the stage of redemption purposes and plans.

The Bible nowhere enters into an argument to prove the person and being of God. It assumes His being and reveals His person and character.

Bible revelations are not against reason but above reason, for the uses of faith, man's highest faculty.

A denial of the reality of demonical possessions on the part of anyone who believes the Gospel narrative to be true and inspired may justly be regarded as simply and plainly inconceivable.

The preacher's sharpest and strongest preaching should be to himself. His most difficult, delicate, laborious, and thorough work must be with himself.

Every preacher who does not make prayer a mighty factor in his own life and ministry is weak as a factor in God's work and is powerless to project God's cause in this world.

Preaching is God's great institution for the planting and maturing of spiritual life. When properly executed, its benefits are untold; when wrongly executed, no evil can exceed its damaging results.

The life-giving preacher is a man of God, whose heart is ever athirst for God, whose soul is ever following hard after God, whose eye is single to God, and in whom by the power of God's Spirit the flesh and the world have been crucified, and his ministry is like the generous flood of a life-giving river.

Faith accepts the Bible as the word and will of God and rests upon its truth without question and without other evidence.

The Scriptures bear ample and continuous evidence that the faith of the resurrection of the body lies in the faith that Jesus Christ died and rose again.

The resurrection of Jesus Christ was necessary to establish the truth of his mission and put the stamp of all-conquering power on his gospel.

The most casual reader of the New Testament can scarcely fail to see the commanding position the resurrection of Christ holds in Christianity. It is the creator of its new and brighter hopes, of its richer and stronger faith, of its deeper and more exalted experience.

The more praying there is in the world, the better the world will be, the mightier the forces against evil everywhere.

Woe to the generation of sons who find their censers empty of the rich incense of prayer, whose fathers have been too busy or too unbelieving to pray, and perils inexpressible and consequences untold are their unhappy heritage.

It is only when the whole heart is gripped with the passion of prayer that the life-giving fire descends, for none but the earnest man gets access to the ear of God.

Man's access in prayer to God opens everything and makes his impoverishment his wealth. All things are his through prayer.

Faith can make no appeal to reason or the fitness of things; its appeal is to the Word of God, and whatever is therein revealed, faith accepts as true.

Christianity is not rationalism, but faith in God's revelation. A conspicuous, all-important item in that revelation is the resurrection of the body.

The transfiguration of Jesus is one of the typical facts of the resurrection of the body; not only of the glorious change, but of the renewed life of the body and of the general judgment day.

The strong argument for Heaven as a place centers in and clusters about Jesus. The man Jesus, bearing a man's form, the body He wore on earth, has a place assigned Him - a high place.

The glorified will not be pilgrims, transient visitors, or tenants at will, but settled, permanent, walled, established by title, through eternity by warrantee deed, signed, sealed, recorded, possession given. No renters, no lessees of Heaven, but all property and home owners.

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