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I have little taste for fashionable dissipations, cards, and dancing; the theatre and tea parties are my aversion, and I look with little envy on those who find their enjoyment in such transitory delights, if delights they may be called.

What greater bliss than to look back on days spent in usefulness, in doing good to those around us.

The duties of a teacher are neither few nor small, but they elevate the mind and give energy to the character.

We are not sent into this world mainly to enjoy the loveliness therein, nor to sit us down in passive ease; no, we were sent here for action. The soul that seeks to do the will of God with a pure heart, fervently, does not yield to the lethargy of ease.

Why not, when it can be done without exposure or expense, let me rescue some of America's miserable children from vice and guilt?

'Know,' says a wise writer, the historian of kings, 'Know the men that are to be trusted'; but how is this to be? The possession of knowledge involves both time and opportunities. Neither of these are 'handservants at command.'

I have had so much at heart. Defeated, not conquered; disappointed, not discouraged. I have but to be more energetic and more faithful in the difficult and painful vocation to which my life is devoted.

I shall try and effect all that is before me to perform; and God, I think, will surely give me strength for His work so long as He directs my line of duty.

Happy are those who dwell apart from the harrowing tumults of public life!

That statesman is indeed happy who can count as his friends the really honest and consistent, the true Patriots, and the men of honorable thought.

I must study alone, as I am condemned to do every thing alone, I believe, in this life.

My happiest hours are spent in school, surrounded by those I hope to benefit.

I was early taught by sorrow to shed tears, and now when sudden joy lights up, or any unexpected sorrow strikes my heart, I find it difficult to repress the full and swelling tide of feeling.

I worship talents almost. I sinfully dare mourn that I possess them not.

I would be cautious in embracing or rejecting doctrines. Had they been essential to our salvation, they would have been more explicitly declared in the Gospels, where we are so well taught the practice of every good word and work.

There is, I think, great difficulty in writing of one's self: it is almost impossible to present subjects where the chief actor must be conspicuous and not seem to be, or really be, egotistical.

To me, the avocation of a teacher has something elevating and exciting. While surrounded by the young, one may always be doing good.

Nothing seems to me so likely to make people unhappy in themselves and at variance with others as the habit of killing time.

My wish is to be known only thru my work.

Your minds may now be likened to a garden, which will, if neglected, yield only weeds and thistles; but, if cultivated, will produce the most beautiful flowers, and the most delicious fruits.

As you have learnt something of time, value and make a proper use of it. Once past, it knows no return; how necessary, then, that you spend it in improving your mind and fitting it for future happiness and usefulness.

Think how slow would be your progress in learning without printed books: you could study only manuscripts, and those necessarily must be very few in number. Learn from this to value your books, and always handle them with care.

With care and patience, people may accomplish things which, to an indolent person, would appear impossible.

Those who do wrong very often think others are censuring them, when they are not even thought of.

By all means, have you give great attention to your arithmetic, as its advantages are so many and important.

Always remember those things that tend to strengthen and improve your understanding. You cannot learn without attention, neither retain those lessons that you have once learnt without frequently reflecting upon and reviewing them in your mind; by this means, things long past will remain impressed upon your memory.

It is of no use to commit whole pages to memory, merely to recite them once without hesitation; you must think of the meaning more than the words - of the ideas more than the language.

Pleasures take to themselves wings and fly away; true knowledge remains forever.

Time passed solely in the pursuit of pleasure leaves no solid enjoyment for the future; but from the hours you spend in reading and studying useful books, you will gather a golden harvest in future years.

If we had only those things which are procured with ease and freedom from danger, we should find the comforts and luxuries, if not many of the necessaries of life, considerably diminished.

Attention to any subject will in a short time render it attractive, be it ever so disagreeable and tedious at first.

Society during the last hundred years has been alternately perplexed and encouraged respecting the two great questions: how shall the criminal and pauper be disposed of in order to reduce crime and reform the criminal on the one hand and, on the other, to diminish pauperism and restore the pauper to useful citizenship?

Men need knowledge in order to overpower their passions and master their prejudices.

The great benefactors of individuals and of communities are the enlightened educators: the wise-teaching, mental and moral instructors and exemplars of our times.

The fact is that, in all prisons everywhere, cruelties on the one hand and injudicious laxity of discipline on the other have at times appeared and will, at intervals, be renewed except the most vigilant oversight is maintained.

In order to do good, a man must be good; and he will not be good except he have instruction by counsel and by example.

I believe the best mode of aiding convicts is so to apportion their tasks in prison as to give to the industrious the opportunity of earning a sum for themselves by 'over-work.' A man usually values that most for which he has labored; he uses that most frugally which he has toiled hour by hour and day by day to acquire.

Indulged habits of dependence create habits of indolence, and indolence opens the portal to petty errors, to many degrading habits, and to vice and crime with their attendant train of miseries.

Rules must be established and enforced, and, as numbers are increased in prisons, the necessity for vigilance increases. These rules, let it be understood, may be kindly while firmly enforced. I would never suffer any exhibition of ill-temper or an arbitrary exercise of authority.

Steady, firm, and kind government of prisoners is the truest humanity and the best exercise of duty. It is with convicts as with children: unseasonable indulgence, indiscreetly granted, leads to mischiefs which we may deplore but cannot repair.

Man is not made better by being degraded; he is seldom restrained from crime by harsh measures, except the principle of fear predominates in his character, and then he is never made radically better for its influence.

The olive branch has been consecrated to peace, palm branches to victory, the laurel to conquest and poetry, the myrtle to love and pleasure, the cypress to mourning, and the willow to despondency.

The French, perhaps more than any other nation, cherish the memory of their dead by ornamenting their places of sepulture with the finest flowers, often renewing the garlands and replacing such plants as decay with vigorous and costly ones.

Floral emblems have been often adopted. The houses of York and Lancaster had their roses, the Bourbons of France, the fleur-de-lis, Scotland her thistle, and Ireland her shamrock.

The capsules of the geranium furnish admirable barometers. Fasten the beard, when fully ripe, upon a stand, and it will twist itself or untwist, according as the air is moist or dry.

What an enthusiastic devotion is that which sends a man from the attractions of home, the ties of neighbourhood, the bonds of country, to range plains, valleys, hills, mountains, for a new flower.

A virtuous character is likened to an unblemished flower. Piety is a fadeless bud that half opens on earth and expands through eternity. Sweetness of temper is the odor of fresh blooms, and the amaranth flowers of pure affection open but to bloom forever.

What child has ever known the country and has not twined hundreds of fragrant wreaths with the yellow shining cowslip and the more frail and delicate violet - mingling here and there green leaves culled from the odorous eglantine, or, as we more commonly call it, sweetbriar.

The lovely daisy, so justly celebrated by European poets, is not a native of our soil; we know it well, however, by cultivation in our gardens and green houses; besides, we are disposed to remember it for the sake of those who have sung its praises in immortal verse.

Jasmine, the name of which signifies fragrance, is the emblem of delicacy and elegance. It is reared with difficulty in New England, but at the South, puts forth all its graces.

The fabled origin of the laurel is this. Daphne, daughter of the river Peneus, offended by the persecutions of Apollo, implored succour of the gods, who changed her into a laurel tree. Apollo crowned his head with the leaves and ordered that forever after, the tree should be sacred to him.

The rose is the flower and handmaiden of love - the lily, her fair associate, is the emblem of beauty and purity.

There is, in our nature, a disposition to indulgence, a secret desire to escape from labor, which, unless hourly combated, will overcome and destroy the best faculties of our minds and paralyze our most useful powers.

No blessing, no good, can follow in the path trodden by slavery.

I am contracting continually a debt of gratitude which time will never see canceled. There is a treasury from which it will be repaid, but I do not dispense its stores.

All my habits through life have been singularly removed from any condition of reliance on others, and the feeling - right or wrong - that aloneness is my proper position has prevailed since my early childhood, no doubt nourished and strengthened by many and quick-following bereavements.

Of my English friends, I should find language too poor to speak the just praise and the excellence which shines in their characters and lives.

I may be too craving of that rich gift, the power of sharing other minds. I have drunk deeply, long, and oh! how blissfully at this fountain in a foreign clime. Hearts met hearts, minds joined with minds; and what were the secondary trials of pain to the enfeebled, suffering body when daily was administered the soul's medicine and food!

Life is not to be expended in vain regrets. No day, no hour, comes but brings in its train work to be performed for some useful end - the suffering to be comforted, the wandering led home, the sinner reclaimed. Oh! How can any fold the hands to rest and say to the spirit, 'Take thine ease, for all is well!'

They say, 'Nothing can be done here!' I reply, 'I know no such word in the vocabulary I adopt!'

I shall be well enough when I get to Kentucky or Alabama. The tonic I need is the tonic of opposition. That always sets me on my feet.

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