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A fully positive relationship between Christians and Jews is one that would elide all differences.

As a practicing Jew, I have studied with Christian teachers whom I respect for who they are and what they are, including their positive concern with Jews and Judaism.

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Jews have long experience with Christians who have tried to help us in putting our Judaism behind us.

Many of us, both Jews and Christians, want the public square to be pluralistic, which is neither partisan nor naked.

The shortcoming of purely political discourse between Christians and Jews arises from the fact that it is largely built upon the perception of a common enemy.

All modern secularity requires is that our public norms and the arguments for them not presuppose common acceptance of Jewish or Christian revelation, even if these public norms are consistent with a particular community's revelation and the authoritative teachings it...

To be a Jew, essentially and not just accidentally, is to regard the Jewish people as one's sole primal community. Election by the unique God requires total and unconditional loyalty to one people.

There is no question that Israelis - indeed, all concerned Jews - have to continue to work out a Jewish public philosophy that truly justifies a Jewish state in the land of Israel.

Jews have not only become equal citizens in Western democracies, they have become leading citizens. And, of course, the reestablishment of the State of Israel has given Jews a political presence in the world they have not had since biblical...

Christians and Jews alike are the new exiles of the contemporary world, struggling with how to sing the Lord's song in a strange land.

It seems unavoidable that history will always link the reestablishment of the State of Israel with the tragedy of the Holocaust.

In historical messianism, the reign of the Messiah is brought about by a Jewish ruler powerful enough to gather the Jewish exiles back to the land of Israel, reestablish a Torah government there, and rebuild the Temple in Jerusalem.

In deciding among theological views, one should be something of a consequentialist: the choice of one theological position over another should be, if not actually determined, at least heavily conditioned by the fact that it implies a better ethical outcome...

All the questions discussed in the Talmud and related rabbinic literature are normative questions: either they are questions of what one is to think or what one is to do. Every prescribed thought has some practical implication; every prescribed act...

At the political level, most Jews and most Catholics have accepted the liberal idea of religious freedom.

One cannot accept Christ and still be part of the normative Jewish community; one cannot live by Torah and still be part of the Church.

Because Judaism and Christianity are both covenantal religions, the relationship of the individual Jew or Christian to God is always within covenanted community.

The community in which one hears the voice of God structures how one hears that voice and interprets what it says.

The most important part of the process of mourning is regularly reciting kaddish in a synagogue. Kaddish is a doxology, which Jewish tradition has mandated children to recite daily in a synagogue during the year of mourning for a deceased...

I first came to Jewish-Catholic relations in 1963, while studying for the rabbinate at the Jewish Theological Seminary in New York.

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