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The proletarian woman fights hand in hand with the man of her class against capitalist society.

The workers have nothing to gain from this war, but they stand to lose everything that is dear to them.

These interests of the workers, as the exploited and oppressed, class of society, are the same in all countries.

We are not making this demand for the sake of a principle, but in the interests of the proletarian class.

When the men are silent, it is our duty to raise our voices in behalf of our ideals.

When the men kill, it is up to us women to fight for the preservation of life.

What made women's labour particularly attractive to the capitalists was not only its lower price but also the greater submissiveness of women.

When a battle for suffrage is conducted, it should only be conducted according to socialist principles, and therefore with the demand of universal suffrage for women and men.

Bourgeois society is not fundamentally opposed to the bourgeois women's movement, which is proven by the fact that in various states reforms of private and public laws concerning women have been initiated.

Each reform, therefore, improving the economical and political situation of the workers proves to be an arm that increases the energy with which the proletarian struggle of classes is fought.

For reforms ameliorate the situation of the working class, they lighten the weight of the chains labour is burdened with by capitalism, but they are not sufficient to crush capitalism and to emancipate the workers from their tyranny.

In individual industries where female labour pays an important role, any movement advocating better wages, shorter working hours, etc., would not be doomed from the start because of the attitude of those women workers who are not organized.

Social Democratic and trade union organs have approved of the illegal invasion of Belgium, of the massacre of suspected guerrillas, as well as their wives and children, as well as the destruction of their homes in various towns and districts.

The capitalists speculate on the two following factors: the female worker must be paid as poorly as possible and the competition of female labour must be employed to lower the wages of male workers as much as possible.

The machines, the modern mode of production, slowly undermined domestic production and not just for thousands but for millions of women the question arose: Where do we now find our livelihood?

The most disastrous phenomenon of the current situation is the factor that imperialism is employing for its own ends all the powers of the proletariat, all of its institutions and weapons, which its fighting vanguard has created for its war of liberation.

We would, however, perform an injustice to the bourgeois women's rights movement if we would regard it as solely motivated by economics. No, this movement also contains a more profound spiritual and moral aspect.

What practical conclusions may we now draw for our propaganda work among women? The task of this Party Congress must not be to issue detailed practical suggestions, but to draw up general directions for the proletarian women's movement.

Women's propaganda must touch upon all those questions which are of great importance to the general proletarian movement. The main task is, indeed, to awaken the women's class consciousness and to incorporate them into the class struggle.

When we demand Woman Suffrage, we can only do so on the ground, not that it should be a right attached to the possession of a certain amount of property, but that it should be inherent in the woman herself.

All women, whatever be their position, should demand political equality as a means of a freer life, and one calculated to yield rich blessings to society.

In the women's world, as well as in the men's world, there exists the class law and the class struggle, and it appears as fully established that sometimes between the socialist working women and those belonging to the middle class, there may be antagonisms.

The bourgeois woman not only demands her own bread, but she also requests spiritual nourishment and wants to develop her individuality.

The guardianship of the weaker sex has survived in the family law which still states, 'And he shall be your master.'

It is out of the question that the task of socialist women's activity should be to alienate proletarian women from duties as wives and mothers; on the contrary, it must operate so this task is fulfilled better than before, precisely in the interests of the proletariat.

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