Rollo May Quotes

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The striking thing about love and will in our day is that, whereas in the past they were always held up to us as the answer to life's predicaments, they have now themselves become the problem.

It is an obvious fact that when an age is torn loose from its moorings and everyone is to some degree thrown on his own, most people can take steps to find and realize themselves.

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The problems of a period are the existential crises of what can be but hasn't yet been resolved; and regardless of how seriously we take that word 'resolved,' if there were not some new possibility, there would be no crisis...

It may sound surprising when I say, on the basis of my own clinical practice as well as that of my psychological and psychiatric colleagues, that the chief problem of people in the middle decade of the twentieth century is...

While one might laugh at the meaningless boredom of people a decade or two ago, the emptiness has for many now moved from the state of boredom to a state of futility and despair, which holds promise of dangers.

Political freedom is to be cherished indeed. But there is no political freedom that is not indissolubly bound to the inner personal freedom of the individuals who make up that nation: no liberty of a nation of conformists, no free...

Freedom is the possibility of development, of enhancement of one's life - or the possibility of withdrawing, shutting oneself up, denying and stultifying one's growth.

Human dignity is based upon freedom, and freedom upon human dignity. The one presupposes the other.

Freedom always deals with 'the possible'; this gives freedom its great flexibility, its fascination, and its dangers.

I believe that the therapist's function should be to help people become free to be aware of and to experience their possibilities.

Problems are the outward signs of unused inner possibilities.

Psychoanalysis - and any good therapy - is a method of increasing one's awareness of destiny in order to increase one's experience of freedom.

If we are to achieve freedom, we must do so with a daring and a profundity that refuse to flinch at engaging our destiny.

I make no apologies in admitting that I take very seriously the dehumanizing dangers in our tendency in modern science to make man over into the image of the machine, into the image of the techniques by which we study...

The cooperative, loving side of existence goes hand in hand with coping and power, but neither the one nor the other can be neglected if life is to be gratifying.

Our particular problem in America at this point in history is the widespread loss of the sense of individual significance, a loss which is sensed inwardly as impotence.

In the utopian aim of removing all power and aggression from human behavior, we run the risk of removing self-assertion, self-affirmation, and even the power to be.

Every being has the need not only to be but to affirm his own being. This is especially significant for the human organism, for it is gifted with, or condemned to, self-consciousness.

A myth is a way of making sense in a senseless world. Myths are narrative patterns that give significance to our existence.

Myths give us our sense of personal identity, answering the question, 'Who am I?'

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